Saturday, October 23, 2010
Our Blessed Lady's Saturday
Our Lady of October
Our Lady of October!
How fitting such a name,
Now when the woods in grandeur
Put on their cloaks of flame.
It is to do you honor,
Before woods come to die;
They celebrate love's token:
Your holy Rosary.
We seem to see you standing
Down each dim, golden lane,
By the harvest moon enhaloed,
In nature's forest-fane,
While mellow earth soft raises
Its evening prayer on high,
And we repeat the Aves
Of your dear Rosary.
O Lady of October,
When death's autumn time is nigh,
May our golden key to Heaven
Be your holy Rosary.
Charles J. Quirk
Robert, Cyril, Mary Immaculate: God's Mother and Mine,
Poughkeepsie, New York: Marist Press, 1946
Labels: Our Blessed Lady
Friday, October 22, 2010
Friday At the Foot Of the Cross
Prayer by Saint alphonsus de Liguori:
My God! I hope that Thou hast already pardoned me; but my enemies will not cease to fight against me till death. Unless Thou dost assist me, I shall lose Thee again. Ah! through the merits of Jesus Christ, I ask holy perseverance. Do not permit me to be separated from Thee. And I ask the same grace for all who are at present in the state of grace. I hope, with certainty in Thy promise, that Thou wilt give me perseverance if I will continue to ask it from Thee. But I fear that in my temptations I shall neglect to have recourse to Thee, and that thus I shall relapse into sin. I therefore ask of Thee the grace never more to neglect prayer. Grant that in the occasions in which I shall be in danger of relapsing, I may recommend myself to Thee, and may invoke the aid of the most holy names of Jesus and Mary. My God! this I purpose and hope to do with the assistance of Thy grace. Hear me for the sake of Jesus Christ. O Mary, my Mother! obtain for me the grace that in all dangers of losing God, I may have recourse to thee and to thy Son.
Amen.
Labels: Friday At the Foot Of the Cross
Thursday, October 21, 2010
Raymond, Cardinal Burke, If You Please
I'm overjoyed at the elevation of Archbishop Raymond Burke to the status of Prince of the Church. And moving up Archbishop Ranjith and the newly-appointed Archbishop Koch (an improvement over Kaspar) are great moves, too.
I just wish and pray that the Holy Father were more consistent with his appointees. Wuerl?
Come on, dear Holy Father, this is the time to pack the next conclave with Cardinals who share your views on liturgy, tradition, doctrine, and the structure and discipline of the Church. That way, your policies, programs and world view will be locked in and perpetuated, not just by your immediate successor, but by all of your successors in the Papacy. We are not just talking about your legacy, but about the survival of the Church.
I just wish and pray that the Holy Father were more consistent with his appointees. Wuerl?
Come on, dear Holy Father, this is the time to pack the next conclave with Cardinals who share your views on liturgy, tradition, doctrine, and the structure and discipline of the Church. That way, your policies, programs and world view will be locked in and perpetuated, not just by your immediate successor, but by all of your successors in the Papacy. We are not just talking about your legacy, but about the survival of the Church.
Labels: Restorationists
Wednesday, October 20, 2010
Traditional First Post for Hallowmas
October 20th is when I begin to really get into Hallowmas mode, and I like to begin each year with a quotation from one of my favorite novels from my required reading at prep school.
From the Prologue to Ray Bradbury's Something Wicked This Way Comes, published in 1962.
Ray Bradbury is very much a modern. But his work is not imbued with modernism. You might call his style modernity without modernism. His Fahrenheit 451, which I read six years ago for the first time, is one of the most conservative statements in favor of classical learning and against the mainstream pseudo-culture of TV that you will find written in the 20th century.
Something Wicked This Way Comes, Dandelion Wine, and The Illustrated Man show us a most welcome positive view of small town America (with a twist, of course, this is fiction, and imaginative fiction at that). Bradbury's normative themes are refreshing and real and far more authentic to the human experience (while being faithful to the cultural tradition of which they are a part) than the works of hundreds of authors whose books cram the local Barnes & Noble or Borders.
The difference is that, in 100 years, no one will recall who these authors were, or why what they had to say. But people will still read Bradbury for pleasure.
Others achieve the same plateau of excellence: Tolkien, Lewis, Frost, O'Brian, O'Connor, Kirk, Hawthorne, Pope, Wodehouse, Waugh, Faulkner, Wolfe, O'Conner, maybe Rowling. Their stuff will stand the test of time. Not only is Bradbury a friend of what Russell Kirk called "the permanent things," and a friend of Kirk, but his work is part of that cultural patrimony we must pass down.
Bradbury has for me made October 20th a milestone, a day in which Halloween begins to be anticipated. Halloween, the eve of All Saints' and the build-up for the Catholic Day of the Dead, All Souls', has taken some hard knocks, mostly unjustified. Opportunistic modern wiccans and pagans, especially in Salem, have claimed as their own a holiday that has nothing to do with them and their New Age, and never did.
The celebration of the day is Celtic and Christian. It is the dying time of the year, with the harvest almost all in now, and even the green leaves of summer suddenly blazing into brilliant color and then dropping to the ground. The days are growing notably colder and shorter. It is the appropriate time to recall our dead, to think about, and to pray for the all the dead. The merry season of Christmas lies ahead. But, as the liturgical year winds down over the next 5 weeks, let us pause to recall death. It is the first of the Four Last Things, after all.
If part of thinking about it is reading old gothic ghost stories over a mug of mulled cider by candlelight in the privacy of one's study, or watching movies about ghosts, witches, vampires, werewolves, and monsters, or impressing the imagination of children by decorating a "haunted house" and handing out enough candy to make them spit out teeth the next day, or carving pumpkins in imitation of the Irish custom of the carved turnip of Jack of the Lantern, or burning leaves at night, there is no harm in it.
But the experience is made richer by remembering the saints of the Church on All Hallows' Day itself, and by praying for the dead, our dead, and the forgotten, unknown poor souls in Purgatory throughout November. And if dressing up as ghosts in bedsheets (I used the "Charlie Brown" costume once or twice as a kid) and going door to door like the people in Celtic villages who dressed up as those who had died during the year did to seek propitiary offerings, or those who, in Christian times, performed the luck-visit ritual of going a'souling, then it is a start.
The important thing is to get people to start to remember the dead. Then build on that foundation. Just getting them to think of the dead as something other than inventory for a graveyard and an object of horror is a necessary start. We will all die, and will want to be remembered and prayed for. Purgatory is no easy thing, if we are lucky enough to get there. So remember the dead, and pray for them, because in time you may be that poor forgotten soul in Purgatory, wishing someone would remember you in their prayers with a longing that we can scarcely conceive.
Memento Mori!
Remember that you will die, too. As you are now, so the dead once were. As the dead are now, so you will one day be.
And the number one thing the dead need is prayers. Prayers, Masses, and Rosaries are of foremost importance for the dead in Purgatory.
My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, on the way to Calvary, in Thy crucifixion and death, have mercy on the souls in Purgatory, and especially on those that are most forsaken; do Thou deliver them from the terrible torments they endure; call them and admit them to Thy most sweet embrace in paradise.
Amen.
"First of all, it was October, a rare month for boys. Not that all months aren't rare. But there be good and bad, as the pirates say. Take September, a bad month: school begins. Consider August, a good month: school hasn't begun yet. July, well, July's really fine: there's no chance in the world for school. June, no doubting it, June's best of all, for the school doors spring wide and September's a billion years away.
But you take October, now. School's been on a month and you're riding easier in the reins, jogging along. You got time to think of the garbage you'll dump on old man Prickett's porch, or the hairy ape costume you'll wear to the YMCA on the last night of the month. And if it's around October twentieth and everything smoky smelling and the sky orange and ash gray at twilight, it seems Halloween will never come in a fall of broomsticks and a soft flap of bedsheets around corners."
From the Prologue to Ray Bradbury's Something Wicked This Way Comes, published in 1962.
Ray Bradbury is very much a modern. But his work is not imbued with modernism. You might call his style modernity without modernism. His Fahrenheit 451, which I read six years ago for the first time, is one of the most conservative statements in favor of classical learning and against the mainstream pseudo-culture of TV that you will find written in the 20th century.
Something Wicked This Way Comes, Dandelion Wine, and The Illustrated Man show us a most welcome positive view of small town America (with a twist, of course, this is fiction, and imaginative fiction at that). Bradbury's normative themes are refreshing and real and far more authentic to the human experience (while being faithful to the cultural tradition of which they are a part) than the works of hundreds of authors whose books cram the local Barnes & Noble or Borders.
The difference is that, in 100 years, no one will recall who these authors were, or why what they had to say. But people will still read Bradbury for pleasure.
Others achieve the same plateau of excellence: Tolkien, Lewis, Frost, O'Brian, O'Connor, Kirk, Hawthorne, Pope, Wodehouse, Waugh, Faulkner, Wolfe, O'Conner, maybe Rowling. Their stuff will stand the test of time. Not only is Bradbury a friend of what Russell Kirk called "the permanent things," and a friend of Kirk, but his work is part of that cultural patrimony we must pass down.
Bradbury has for me made October 20th a milestone, a day in which Halloween begins to be anticipated. Halloween, the eve of All Saints' and the build-up for the Catholic Day of the Dead, All Souls', has taken some hard knocks, mostly unjustified. Opportunistic modern wiccans and pagans, especially in Salem, have claimed as their own a holiday that has nothing to do with them and their New Age, and never did.
The celebration of the day is Celtic and Christian. It is the dying time of the year, with the harvest almost all in now, and even the green leaves of summer suddenly blazing into brilliant color and then dropping to the ground. The days are growing notably colder and shorter. It is the appropriate time to recall our dead, to think about, and to pray for the all the dead. The merry season of Christmas lies ahead. But, as the liturgical year winds down over the next 5 weeks, let us pause to recall death. It is the first of the Four Last Things, after all.
If part of thinking about it is reading old gothic ghost stories over a mug of mulled cider by candlelight in the privacy of one's study, or watching movies about ghosts, witches, vampires, werewolves, and monsters, or impressing the imagination of children by decorating a "haunted house" and handing out enough candy to make them spit out teeth the next day, or carving pumpkins in imitation of the Irish custom of the carved turnip of Jack of the Lantern, or burning leaves at night, there is no harm in it.
But the experience is made richer by remembering the saints of the Church on All Hallows' Day itself, and by praying for the dead, our dead, and the forgotten, unknown poor souls in Purgatory throughout November. And if dressing up as ghosts in bedsheets (I used the "Charlie Brown" costume once or twice as a kid) and going door to door like the people in Celtic villages who dressed up as those who had died during the year did to seek propitiary offerings, or those who, in Christian times, performed the luck-visit ritual of going a'souling, then it is a start.
The important thing is to get people to start to remember the dead. Then build on that foundation. Just getting them to think of the dead as something other than inventory for a graveyard and an object of horror is a necessary start. We will all die, and will want to be remembered and prayed for. Purgatory is no easy thing, if we are lucky enough to get there. So remember the dead, and pray for them, because in time you may be that poor forgotten soul in Purgatory, wishing someone would remember you in their prayers with a longing that we can scarcely conceive.
Memento Mori!
Remember that you will die, too. As you are now, so the dead once were. As the dead are now, so you will one day be.
And the number one thing the dead need is prayers. Prayers, Masses, and Rosaries are of foremost importance for the dead in Purgatory.
My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, on the way to Calvary, in Thy crucifixion and death, have mercy on the souls in Purgatory, and especially on those that are most forsaken; do Thou deliver them from the terrible torments they endure; call them and admit them to Thy most sweet embrace in paradise.
Amen.
Labels: Hallowmas
Mid-Week Mix
Special gypsies, tramps, tinkers, and travelling people edition:
The Clancy Brothers and Tommy Makem, The Jolly Tinker
Foster & Allen, Nancy Myles
Luke Kelly and The Dubliners, Tramps and Hawkers
Planxty, The Jolly Beggarman
The Bogtrotters, The Raggle Taggle Gypsy
Liam Clancy, I'm Free-Born Man of the Travelling People
The Clancy Brothers and Tommy Makem, Red-Haired Mary
Luke Kelly and The Dubliners, Good-Bye To the Thirty-Foot Trailer
The Clancy Brothers and Tommy Makem, The Jolly Tinker
Foster & Allen, Nancy Myles
Luke Kelly and The Dubliners, Tramps and Hawkers
Planxty, The Jolly Beggarman
The Bogtrotters, The Raggle Taggle Gypsy
Liam Clancy, I'm Free-Born Man of the Travelling People
The Clancy Brothers and Tommy Makem, Red-Haired Mary
Luke Kelly and The Dubliners, Good-Bye To the Thirty-Foot Trailer
Labels: Pleasing Tunes
Monday, October 18, 2010
Slaves Of the Immaculate Heart Regularized
NEWS RELEASE
SATURDAY, OCTOBER 16, 2010
FOR IMMEDIATE RELEASE
CONTACT: C. J. DOYLE
(781) 251-9739
CATHOLIC ACTION LEAGUE HAILS CHURCH
RECOGNITION OF SAINT BENEDICT CENTER
The Catholic Action League of Massachusetts today hailed the appointment of Father David Phillipson of the Diocese of Manchester as Chaplain of the Saint Benedict Center in Richmond, New Hampshire. The decision to appoint a diocesan priest with faculties as chaplain, made with the approval of Rome, means that the last major community of the Slaves of the Immaculate Heart of Mary---the religious order founded by the late Father Leonard Feeney in 1949---has now received official recognition by the Church.
The Catholic Action League called the appointment "a joyous event for traditional Catholics throughout New England, the United States, and the entire Catholic world."
Catholic Action League Executive Director C. J. Doyle stated:"Traditional Catholics, particularly those in Boston, have been waiting sixty-one years for this news. The motu proprio liberating the immemorial Latin liturgy, the lifting of the excommunications imposed upon the four bishops of the Society of Saint Pius X, and now the recognition of the Slaves of the Immaculate Heart of Mary---who continue to hold and teach the traditional understanding of the doctrine extra ecclesiam nulla salus---all represent milestones in the pontificate of Pope Benedict XVI. In the first five years of his papacy, Benedict has labored to restore orthodoxy, embrace continuity and bring traditional Catholics in from the cold."
"The Holy Father, and all those responsible for this just, long awaited and felicitous decision, deserve the gratitude of faithful Catholics everywhere."
Though I have never been to the Saint Bendict Center in New Hampshire, I have been to the one in Still River frequently (not as often as I'd like). The Still River center was regularized even before Summorum Pontificum, as it provided the
Ecclesia Dei indult Mass for the Worcester Diocese. You see the nuns of the community passing out back issues of From The Housetops, my favorite Catholic periodical, here in Boston from time to time.
I have been praying that the Feeneyites be brought into full communion most regularly lately, and am overjoyed at this development.
Anglicans are beginning to respond to the Apostolic Constitution. Now, let's get the SSPX back into the fold with its priests and bishops regularized, and let's get official approval for Papa Stronsay.
Next up, all the Eastern Orthodox. Reinforcements on the Right!
SATURDAY, OCTOBER 16, 2010
FOR IMMEDIATE RELEASE
CONTACT: C. J. DOYLE
(781) 251-9739
CATHOLIC ACTION LEAGUE HAILS CHURCH
RECOGNITION OF SAINT BENEDICT CENTER
The Catholic Action League of Massachusetts today hailed the appointment of Father David Phillipson of the Diocese of Manchester as Chaplain of the Saint Benedict Center in Richmond, New Hampshire. The decision to appoint a diocesan priest with faculties as chaplain, made with the approval of Rome, means that the last major community of the Slaves of the Immaculate Heart of Mary---the religious order founded by the late Father Leonard Feeney in 1949---has now received official recognition by the Church.
The Catholic Action League called the appointment "a joyous event for traditional Catholics throughout New England, the United States, and the entire Catholic world."
Catholic Action League Executive Director C. J. Doyle stated:"Traditional Catholics, particularly those in Boston, have been waiting sixty-one years for this news. The motu proprio liberating the immemorial Latin liturgy, the lifting of the excommunications imposed upon the four bishops of the Society of Saint Pius X, and now the recognition of the Slaves of the Immaculate Heart of Mary---who continue to hold and teach the traditional understanding of the doctrine extra ecclesiam nulla salus---all represent milestones in the pontificate of Pope Benedict XVI. In the first five years of his papacy, Benedict has labored to restore orthodoxy, embrace continuity and bring traditional Catholics in from the cold."
"The Holy Father, and all those responsible for this just, long awaited and felicitous decision, deserve the gratitude of faithful Catholics everywhere."
Though I have never been to the Saint Bendict Center in New Hampshire, I have been to the one in Still River frequently (not as often as I'd like). The Still River center was regularized even before Summorum Pontificum, as it provided the
Ecclesia Dei indult Mass for the Worcester Diocese. You see the nuns of the community passing out back issues of From The Housetops, my favorite Catholic periodical, here in Boston from time to time.
I have been praying that the Feeneyites be brought into full communion most regularly lately, and am overjoyed at this development.
Anglicans are beginning to respond to the Apostolic Constitution. Now, let's get the SSPX back into the fold with its priests and bishops regularized, and let's get official approval for Papa Stronsay.
Next up, all the Eastern Orthodox. Reinforcements on the Right!
Labels: Restorationists
Saint Luke, Evangelist
Sunday, October 17, 2010
Saint Margaret Mary Alacoque
The Catholic Encyclopedia
The Twelve Promises Of Our Lord To Saint Margaret Mary For Those Devoted To His Sacred Heart
1-I will give them all the graces necessary for their state of life.
2-I will establish peace in their families.
3-I will console them in all their troubles.
4-They shall find in My Heart an assured refuge during life and especially
at the hour of their death.
5-I will pour abundant blessings on all their undertakings.
6-Sinners shall find in My Heart the source of an infinite ocean of mercy.
7-Tepid souls shall become fervent.
8-Fervent souls shall speedily rise to great perfection.
9-I will bless the homes where an image of My Heart shall be exposed and honored.
10-I will give to priests the power of touching the most hardened hearts.
11-Those who propagate this devotion shall have their names written in
My Heart, never to be effaced.
12-The all-powerful love of My Heart will grant to all those who shall
receive Communion on the First Friday of nine consecutive months the grace
of final repentance; they shall not die under my displeasure, nor without
receiving their Sacraments; My heart shall be their assured refuge at that
last hour.
Read also the explanations of the promises by Father Joseph McDonnell, SJ.
The Secret of Saint Margaret Mary, translated by Frank Sheed
A Salutation To the Sacred Heart, by Saint Margaret Mary Alocoque
Hail, Heart of Jesus, save me!
Hail, Heart of my Creator, perfect me!
Hail, Heart of my Saviour, deliver me!
Hail, Heart of my Judge, grant me pardon!
Hail, Heart of my Father, govern me!
Hail, Heart of my Spouse, grant me love!
Hail, Heart of my Master, teach me!
Hail, Heart of my King, be my crown!
Hail, Heart of my Benefactor, enrich me!
Hail, Heart of my Shepherd, guard me!
Hail, Heart of my Friend, comfort me!
Hail, Heart of my Brother, stay with me!
Hail, Heart of the Child Jesus, draw me to Thyself!
Hail, Heart of Jesus dying on the Cross, redeem me!
Hail, Heart of Jesus in all Thy states, give Thyself to me!
Hail, Heart of incomparable goodness, have mercy on me!
Hail, Heart of splendor, shine within me!
Hail, most loving Heart, inflame me!
Hail, most merciful Heart, work within me!
Hail, most humble Heart, dwell within me!
Hail, most patient Heart, support me!
Hail, most faithful Heart, be my reward!
Hail, most admirable and most worthy Heart, bless me!
There is a more in-depth life of Saint Margaret Mary at Pierced Hearts
Saint Margaret Mary's Prayer of Consecration To the Sacred Heart
I, ( your name. . .), give myself and consecrate to the Sacred Heart of our Lord Jesus Christ my person and my life, my actions, pains, and sufferings, so that I may be unwilling to make use of any part of my being save to honor, love, and glorify the Sacred Heart.
This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him.
I therefore take Thee, O Sacred Heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death.
Be then, O Heart of goodness, my justification before God Thy Father, and turn away from me the strokes of His righteous anger. O Heart of love, I put all my confidence in Thee, for I fear everything from my own wickedness and frailty; but I hope for all things from Thy goodness and bounty.
Do Thou consume in me all that can displease Thee or resist Thy holy will. Let Thy pure love imprint Thee so deeply upon my heart that I shall nevermore be able to forget Thee or to be separated from Thee. May I obtain from all Thy loving kindness the grace of having my name written in Thee, for in Thee I desire to place all my happiness and all my glory, living and dying in true bondage to Thee.
Amen.
Saint Margaret Mary, pray for us!
Labels: Our Saintly Brethern
