Recta Ratio

Inviolate, spotless and pure art thou, O Mary Who wast made the radiant gate of the King.

Holy mother of Christ most dear, receive our devout hymn and praise.

Our hearts and tongues now ask of thee that our souls and bodies may be pure.

By thy sweet sounding prayers obtain for us forgiveness forever.

O gracious queen, O Mary, who alone among women art inviolate.

O Divine Heart of Jesus, grant, I pray Thee, eternal rest to the souls in purgatory, the final grace to those who are about to die this day, true repentance to sinners, the light of faith to pagans, and Thy blessing to me and to all who are dear to me.

To Thee, therefore, O most merciful Heart of Jesus, I commend all these souls, and in their behalf I offer unto Thee all Thy merits in union with the merits of Thy most blessed Mother and of all the Angels and Saints, together with all the Masses, Communions, prayers and good works which are this day being offered throughout Christendom.
Amen.

Another Plough Monday, and the end of Christmas festivity and vacation for another year. One is reminded of the line from W. H. Auden's Christmas Oratorio, that, though we are now in the merry season of carnival, there is vague awareness of the "whiff of apprehension at the thought of Lent and Good Friday."

Here is Auden in full:

Well, so that is that. Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep his word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
"Lead us into temptation and evil for our sake."
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.

In the US, the USCCB has moved Epiphany to the second Sunday after Christmas Day. But in the universal Church, January 6th remains Epiphany. And Epiphany at Recta Ratio always immediately follows Twelfth Night, not before, not after, no matter what the benighted American bishops vouchsafe to decree.


Adoration of the Magi by Sandro Botticelli, c. 1470-75, Florence, from the Uffizi

The Golden Legend has this to say about the Epiphany.

Epiphany sermon by St. Pope Leo I.


Reliquary said to contain the remains of the Three Magi, Cologne Cathedral (we all remember this from WYD2005).

We Three Kings of Orient Are
We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.

Refrain

O star of wonder, star of light,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.

Born a King on Bethlehem’s plain
Gold I bring to crown Him again,
King forever, ceasing never,
Over us all to reign.

Refrain

Frankincense to offer have I;
Incense owns a Deity nigh;
Prayer and praising, voices raising,
Worshipping God on high.

Refrain

Myrrh is mine, its bitter perfume
Breathes a life of gathering gloom;
Sorrowing, sighing, bleeding, dying,
Sealed in the stone cold tomb.

Refrain

Glorious now behold Him arise;
King and God and sacrifice;
Alleluia, Alleluia,
Sounds through the earth and skies.

Refrain

Adoration of the Magi, by Rogier Van der Weyden, c. 1455, central panel of altarpiece tryptych from Saint Columba's parish church, Cologne

Journey of the Magi, by T.S. Eliot

'A cold coming we had of it,
Just the worst time of the year
For the journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.'
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins,
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death,
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.


Adoration of the Magi, by Juan Reixach, active late 1400s in Valencia, central panel of an Epiphany Altarpiece whis was in a church in Rubielos de Mora, Spain.

"The table at which the King sat was richly decorated and groaned beneath the good fare placed upon it, for there was brawn, roast beef, venison pasty, pheasants, swan capons, lampreys, pike in latimer sauce, custard, partridge, fruit, plovers, and a huge plum pudding which required the efforts of two men to carry. Afterwards plays were performed and there was much music and dancing, and in the large kitchens after the spit had ceased its ceaseless turning and the King had dined...a merry crowd gathered...and we had besides a good chine of beef and other good cheer, eighteen mince pies in a dish..."

Diary of Samuel Pepys, January 6, 1662 (the king referred to is King Charles II).



Adoration of the Magi, by Giotto, Scrovengi Chapel

La Marche des Rois