Saturday, August 27, 2011
Our Blessed Lady's Saturday
Holy Mary, be thou a help to the helpless, strength to the fearful, comfort to the sorrowful, pray for the people, plead for the clergy, intercede for all holy women consecrated to God; may all who keep thy sacred commemoration feel the might of thine assistance.
Amen.
Labels: Our Blessed Lady
Friday, August 26, 2011
Friday At the Foot Of the Cross
Recieve my confession, o most compassionate and clement Lord Jesus Christ, my soul's only hope of salvation. Grant me, I beseech Thee, contrition of heart and tears for my eyes, so that I may weep day and night with humility and purity of heart for all my shortcomings.
Let my prayer come before Thee, O Lord. If Thy anger hast turned against me, whom shall I seek to help me? Who will have mercy on my iniquities? Remember me, O Lord, Thou who calledst the Canaanite woman and the Publican to repentance, and accepted Peter's tears. O Lord, my God, accept my prayers.
Savior of the world, good Jesus, who gavest Thyself over to death on the Cross to save sinners, look upon me, a wretched sinner invoking Thy Name, and do not regard my wickedness such wise as to forget Thy goodness; and thus if I have done that which deserves condemnation, Thou hast not lost that whereby Thou art wont to save.
Spare me, therefore, Thou who art my Savior, and have mercy upon my sinful soul. Loose its bonds and heal its wounds. O Lord Jesus, I desire Thee, I seek Thee, I want Thee, show me Thy face and I shall be saved.
Therefore, o most gracious Lord, by the merits of Thy most pure, immaculate, and ever-virgin mother Mary and all Thy Saints, send forth Thy light and Thy truth into my soul. May it show me all my shortcomings in truth which I am bound to confess, and also may it aid and teach me to reveal them fully with a contrite heart. Thou who livest and reignest with God the Father in the unity of the Holy Spirit, God forever and ever.
Amen.
Labels: Friday At the Foot Of the Cross
Thursday, August 25, 2011
Saint Louis, King Of France, Confessor
Wednesday, August 24, 2011
Saint Bartholomew, Apostle & Martyr
His biography from The Golden Legend
Saint Bartholomew, please pray for us!
Labels: Our Saintly Brethern
Tuesday, August 23, 2011
Saint Sidonius Apollinaris, Bishop and Confessor
Today is the feast day of a saint I am very familiar with from my first medieval history class in college. Under the tutelage of the late Professor William Daly, who was preparing a scholarly biography of St. Sidonius, we spent more than 2 weeks studying this saint as a case study in the "fall" of the Roman Empire and the transition to early medieval Europe.
The following brief biography is from Catholic Exchange's Saint of the Day feature:
I find helpful this more detailed essay by re-enacting collegue Eric Goldberg on how Sidonius was typical of Gallo-Romans who, once the structure of Empire collapsed, came to identify with the Romanitas of the orthodox Catholic Church against the ascendant Arian barbarians taking power around them.
I've often liked to compare Saint Sidonius with the slightly earlier Gallo-Roman nobleman Ausonius of Bordeaux, who is highlighted in both Thomas Cahill's How the Irish Saved Civilization, and Judge Robert Bork's Slouching Towards Gomorrah.
Ausonius was, like Sidonius, a poet. His work is correct in form, but often base in subject. He went through the hoops held out for a nobleman from the provinces on the make. But he achieved nothing of value. He could see the end coming for his way of life, and lamented it. But was too busy with his Germanic slave/mistress to rouse himself or his contemporaries to defend his way of life. Sidonius, on the other hand, after becoming Bishop of Clermont, organized resistance to the Arian Goths, at first in the name of holding the Empire together, and later in the cause of the trinitarian Catholic Faith.
He was just too late to stop the process, and too early to see his cause triumph, in a way, via the conquest by the orthodox Clovis and his Franks. Judge Robert Bork, in Slouching Towards Gomorrah, discussed the negative example of Ausonius. The more pro-active response of Sidonius is not mentioned. Those of us who see civilization being rent to tatters around us by modern barbarians engendered from within our own society have much to contemplate from the Fall of Rome, Sidonius, and Ausonius.
Cathlic Exchange offers a prayer to Saint Sidonius Apollinaris. I think Professor Daly would be pleased to see one of his former students invoking St. Sidonius' aid:
The following brief biography is from Catholic Exchange's Saint of the Day feature:
Caius Sollius Apollinaris Sidonius was born on November 5, 430, in Lyons, Gaul to a noble family. He was educated at Arles and was a student of Claudianus Mamertus of Vienne. Later, he married a woman named Papianilla, a daughter of Avitus, who became Emperor in the year 455.
St. Sidonius lived at the imperial court at Rome, served under many emperors and later became prefect of Rome in 468. The following year, however, after retiring to the life of a country gentleman, he was named bishop of Avernum (Clermont) against his will, because the people felt he was the only one able to defend the Roman prestige against the Goths.
A prolific writer, he was quickly recognized as a leading ecclesiastical authority. He became a benefactor of monks, gave much of his wealth to charities, and provided food to thousands during a great famine. He led the populace against King Euric of the Goths, but was defeated. Cleremont was overtaken and Sidonius exiled. He returned in 476 and spent the remainder of his days in Cleremont speaking and writing. Many of his masterful poems exist to this day.
I find helpful this more detailed essay by re-enacting collegue Eric Goldberg on how Sidonius was typical of Gallo-Romans who, once the structure of Empire collapsed, came to identify with the Romanitas of the orthodox Catholic Church against the ascendant Arian barbarians taking power around them.
I've often liked to compare Saint Sidonius with the slightly earlier Gallo-Roman nobleman Ausonius of Bordeaux, who is highlighted in both Thomas Cahill's How the Irish Saved Civilization, and Judge Robert Bork's Slouching Towards Gomorrah.
Ausonius was, like Sidonius, a poet. His work is correct in form, but often base in subject. He went through the hoops held out for a nobleman from the provinces on the make. But he achieved nothing of value. He could see the end coming for his way of life, and lamented it. But was too busy with his Germanic slave/mistress to rouse himself or his contemporaries to defend his way of life. Sidonius, on the other hand, after becoming Bishop of Clermont, organized resistance to the Arian Goths, at first in the name of holding the Empire together, and later in the cause of the trinitarian Catholic Faith.
He was just too late to stop the process, and too early to see his cause triumph, in a way, via the conquest by the orthodox Clovis and his Franks. Judge Robert Bork, in Slouching Towards Gomorrah, discussed the negative example of Ausonius. The more pro-active response of Sidonius is not mentioned. Those of us who see civilization being rent to tatters around us by modern barbarians engendered from within our own society have much to contemplate from the Fall of Rome, Sidonius, and Ausonius.
Cathlic Exchange offers a prayer to Saint Sidonius Apollinaris. I think Professor Daly would be pleased to see one of his former students invoking St. Sidonius' aid:
St. Sidonius, you were a gentleman of great wealth and prestige who could easily have fallen prey to pride and selfishness as so many do. Instead, you remained compassionate and generous to those in need. We thank you, St. Sidonius, for your contribution to the world. We ask for your prayers that we may be ever mindful of others in need as well as careful not to fall victim to selfishness, greed and power.
Amen
Labels: Our Saintly Brethern
Monday, August 22, 2011
In Béal na mBláth In the Year '22
Eighty-nine years ago today, Michael Collins, driving force of Irish independence and first Commander-in-Chief of the Irish Army was murdered in an ambush by the IRA. Collins had been instrumental in negotiating the treaty by which Britain recognized Irish independence within the Commonwealth and in urging Irish voters to accept the treaty. But the IRA and de Valera, demanding a complete break no matter what the realities, would not be satisfied with the results of the election, and began a civil war.
Collins, a native of Cork, was driving along rural areas in an inspection tour to gauge sentiment and to do some secret negotiation with the IRA. In fact, he was travelling under a guarantee of safe conduct from the IRA. In Bael na m Blath ("the Mouth of Flowers"), the small convoy was ambushed. Collins took cover behind his car. The attack lost steam, and Collins' guard began to take the initiative. Just then, Collins stood up to either order his men to go up into the hills after the attackers, or call on the partisans to surrender. He was shot through the head. Ireland was doomed to 50 years of corruption and stagnation under de Valera and his successors.
The story has a personal side for me. My grandfather (who was from Lahinch, Co. Clare) had taken the British civil service exam with Collins and the two became friends. Granddad Fitzpatrick was a golf pro, but worked for the Royal Postal Service in Co. Clare as his day job. Collins took a job with the postal service in London. They went their separate ways during the Great War, with Collins agitating and becoming a leader in the Easter Rebellion. My grandfather joined his brothers in enlisting in the Connaught Rangers and fighting on the Western Front (and become a gas casualty at the 2nd Battle of Ypres). Collins negotiated the treaty that led to the recognition of the Irish Free State, and became a prime mover in its government, first Finance Minister, then Commander-in-Chief of the Army. My grandparents, from what I can gather, approved of the treaty (being from Clare and safely in the West, and not under any romantic delusions about "all or nothing"). After the treaty was approved, Collins sent my grandfather a signed photo clipped out of the newspaper of himself in his new uniform as Commander-in-Chief. Collins was murdered within ten days. Ten days after that, my grandfather and grandmother decamped for a new life in America, escaping an Ireland torn by civil war.
Sean Dunphy, Michael Collins
Johnny McEvoy, Ballad Of Michael Collins
Funeral Of Michael Collins
Labels: Being Irish
Traditional Feast Of the Immaculate Heart Of Our Blessed Lady
We love her so much, let's celebrate her Immaculate Heart twice this summer! In the 1962 Ordo, this feast falls on the Octave Day of her Assumption.
The Five First Saturdays
THE observance of the First Saturday in honor of the Immaculate Heart of Mary is intended to console her Immaculate Heart, and to make, reparation to it for all the blasphemies and ingratitude of men. This devotion and the wonderful promises connected with it were revealed by the Blessed Virgin with these words recorded by Lucy, one of the three children to whom the Blessed Virgin appeared at Fatima, Potugal, in 1917:
I promise to help at the hour of death, with the graces needed for salvation, whoever on the First Saturday of five consecutive months shall:
1. Confess and receive Holy Commtmion.
2. Recite five decades of the Rosary.
3. And keep me company for fifteen minutes while meditating on one or more of the fifteen mysteries of the Rosary, with the intention of making reparation to me.
ACT OF REPARATION TO BE RECITED ON THE FIRST SATURDAYS
O MOST holy Virgin and our Mother, we listen with grief to the complaints of thine Immaculate Heart surrounded with the thorns which ungrateful men place therein at every moment by their blasphemies and ingratitude. Moved by the ardent desire of loving thee as our Mother and of promoting a true devotion to thy Immaculate Heart, we prostrate ourselves at thy feet to prove the sorrow we feel for the grievances that men cause thee, and to atone, by means of our prayers and sacrifices, for the offenses with which men return thy tender love.
Obtain for them and for us the pardon of so many sins. A word from thee will obtain grace and amendment for us all.
Hasten, O Lady, the conversion of sinners that they may love Jesus and cease to offend the Lord, already so much offended and will not fall into Hell.
Turn thy eyes of mercy toward us that henceforth we may love God with all our heart while on earth and enjoy Him forever in Heaven. Amen.
NOTE: Confession during the week, preceding the first Friday, will suffice for the first Saturday, or conversely when Saturday is the first day of the month. The Rosary may be recited at any convenient time of the day, and the fifteen-minute meditation may be made at any time during the day on one or more of the fifteen mysteries of the Rosary. A sermon for the occasion may be substituted for the meditation. Meditation consists in thinking over the events as if one were present at the happenings mentioned in the mystery, or in considering what one would have done had he been present during the event considered in a particular mystery, all in the spirit of reparation to the Immaculate Heart.
ACT OF CONSECRATION TO THE IMMACULATE HEART OF MARY
QUEEN of the Most Holy Rosary, Refuge of the Human Race, Victress in all God's battles, we humbly prostrate ourselves before thy throne, confident that we shall receive mercy, grace and bountiful assistance and protection in the present calamity, not through our own inadequate merits, but solely through the great goodness of thy Maternal Heart.
To thee, to thy Immaculate Heart in this, humanity's tragic hour, we consign and consecrate
ourselves in union not only with the Mystical Body of thy Son, Holy Mother Church, now in such suffering and agony in so many places and sorely tried in so many ways, but also with the entire world, torn by fierce strife, consumed in a fire of hate, victim of its own wickedness.
May the sight of the widespread material and moral destruction of the sorrows and anguish of countless fathers and mothers, husbands and wives, brothers and sisters, and innocent children of the great number of lives cut off in the flower of youth, of the bodies mangled in horrible slaughter, and of the tortured and agonized souls in danger of being lost eternally move thee to compassion. O Mother of Mercy obtain peace for us from God, and, above all, procure for us those graces which prepare, establish and assure the peace.
Queen of Peace, pray for us and give to the world now at war, the peace for which all peoples are longing, peace in the truth, justice and charity of Christ. Give peace to the warring nations and to the souls of men, that in the tranquillity of order the Kingdom of God may prevail.
Extend thy protection to the infidels and to all those still in the shadow of death give them peace and grant that on them, too, may shine the sun of truth that they may unite with us in proclaiming before the one and only Savior of the World: "Glory to God in the highest and peace to men of good will."
Give peace to the peoples separated by error or by discord and especially to those who profess such singular devotion to thee, and in whose homes an honored place was ever accorded thy venerated image today, perhaps often kept hidden to await better days bring them back to the one fold of Christ, under the one true Shepherd.
Obtain peace and complete freedom for the Holy Church of God, stay the spreading flood of modern paganism; enkindle in the faithful the love of purity, the practice of the Christian life and an apostolic zeal so that the servants of God may increase in merit and in number.
Lastly, as the Church and the entire human race were consecrated to the Sacred Heart of Jesus, so that in reposing all hope in Him, He might become for them the sign and pledge of Victory and salvation; so we, in like manner, consecrate ourselves forever also to thee and to thine Immaculate Heart, our Mother and Queen, that thy love and patronage may hasten the triumph of the Kingdom of God and that all nations, at peace with one another and with God may proclaim thee blessed and with thee may raise their voices to resound from pole to pole the chant of the everlasting Magnificat of glory, love and gratitude to the Heart of Jesus, where alone they can find truth and peace.
Litany Of the Immaculate Heart
(For Private Use Only)
Lord, have mercy on us.
Christ, have mercy on us.
Lord have mercy on us. Christ hear us.
Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Immaculate Heart of Mary, favorite Daughter of God the Father,
pray for us.
Immaculate Heart of Mary, Mother of God the Son,
pray for us.
Immaculate Heart of Mary, Spouse of the Holy Spirit,
pray for us.
Immaculate Heart of Mary, redeemed in a sublime
manner by the merits of thy Son, pray for us.
Immaculate Heart of Mary, Mother and
Model of the Church, pray for us.
Immaculate Heart of Mary, excellent exemplar
in faith and charity, pray for us.
Immaculate Heart of Mary, who conceived the Word
of God in Thy heart before thy did in thy womb,
pray for us.
Immaculate Heart of Mary, who gave precious Blood
to the Son of God in His human nature, pray for us.
Immaculate Heart of Mary, conceived free of Original Sin,
pray for us.
Immaculate Heart of Mary, who embraced God's saving will
with a full heart, impeded by no sin, pray for us.
Immaculate Heart of Mary, whose sweet soul a
sword pierced beneath the Cross, pray for us.
Immaculate Heart of Mary, given to us as Mother
by Jesus as He hung dying on the Cross,
pray for us.
Immaculate Heart of Mary, who accepted us
as sons as thou stood beneath the Cross,
pray for us.
Immaculate Heart of Mary, all pure and holy,
pray for us.
Immaculate Heart of Mary, exalted by Divine grace
above all Angels and men, pray for us.
Immaculate Heart of Mary, Mediatrix of grace,
pray for us.
Lamb of God, Who takest away the sins of the world,
spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
have mercy on us.
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the
promises of Christ.
Let us pray.
O Immaculate Heart of Mary, bearing with love for all thy children upon earth, pray for us who have recourse to thee. Show to Our Heavenly Father the Wound in the Heart of Thy Son
and at the same time offer again the sword that pierced thy Sorrowful and Immaculate Heart as thou suffered by compassion with Thy Divine Son for the redemption of the world. By thy intercession, through the merits of Jesus Christ, bring us to salvation.
Amen.
Act Of Consecration To the Immaculate Heart From The Raccolta
O Mary, Virgin most powerful and Mother of mercy, Queen of Heaven and Refuge of sinners, I consecrate myself to thine Immaculate Heart.
I consecrate to thee my very being and my whole life; all that I have, all that I love, all that I am. To thee I give my body, my heart and my soul; to thee I give my home, my family, my country. We desire that all that is in me and around me may belong to thee, and may share in the benefits of thy motherly benediction. And that this act of consecration may be truly efficacious and lasting, I renew this day at thy feet the promises of my Baptism and my first Holy Communion. I pledge myself to profess courageously and at all times the truths of our holy Faith, and to live as befits a Catholic who is duly submissive to all the directions of the Pope and the Bishops in communion with him. I pledge myself to keep the commandments of God and His Church, in particular to keep holy the Lord's Day. I likewise pledge myself to make the consoling practices of the Christian religion, and above all, Holy Communion, an integral part of my life, in so far as I may be able so to do. Finally, I promise thee, O glorious Mother of God and loving Mother of men, to devote myself whole-heartedly to the service of thy blessed cult, in order to hasten and assure, through the sovereignty of thine Immaculate Heart, the coming of the kingdom of the Sacred Heart of thine adorable Son, in my own heart and in those of all men, in our country and in all the world, as in Heaven, so on earth.
Amen.
Consecration to the Immaculata by Saint Maximilian Kolbe
O Immaculata, Queen of Heaven and earth, refuge of sinners
and our most loving Mother, God has willed to entrust the entire
order of mercy to thee. I, N. . . , a repentant sinner, cast myself at
thy feet humbly imploring thee to take me with all that I am and have,
wholly to thyself as thy possession and property. Please make of me,
of all my powers of soul and body, of my whole life, death and eternity,
whatever most pleases thee.
If it pleases thee, use all that I am and have without reserve, wholly
to accomplish what was said of thee: "She will crush your head,"
and, "Thou alone have destroyed all heresies in the whole world."
Let me be a fit instrument in thine Immaculate and merciful hands for
introducing and increasing the maximum in all the many strayed and
indifferent souls, and thus help extend as far as possible the blessed
Kingdom of the most Sacred Heart of Jesus. For wherever thou enters,
one obtains the grace of conversion and growth in holiness, since it is
through thy hands that all graces come to us from the most
Sacred Heart of Jesus.
V. Allow me to praise thee O Sacred Virgin.
R. Give me strength against thine enemies.
Invocations To the Immaculate Heart
Heart of Mary,
pray for us.
Heart of Mary, like unto the Heart of Jesus,
pray for us.
Heart of Mary, united to the Heart of Jesus,
pray for us.
Heart of Mary, Instrument of the Holy Spirit,
pray for us.
Heart of Mary, Sanctuary of the Divinity,
pray for us.
Heart of Mary, Tabernacle of God Incarnate,
pray for us.
Heart of Mary, always exempt from sin,
pray for us.
Heart of Mary, always full of grace,
pray for us.
Heart of Mary, blessed among all hearts,
pray for us.
Heart of Mary, Illustrious Throne of Glory,
pray for us.
Heart of Mary, Abyss and Prodigy of humility,
pray for us.
Heart of Mary, Glorious Holocaust of Divine Love,
pray for us.
Heart of Mary, nailed to the Cross of Jesus,
pray for us.
Heart of Mary, Comfort of the Afflicted,
pray for us.
Heart of Mary, Refuge of Sinners,
pray for us.
Heart of Mary, Hope of the Agonizing,
pray for us.
Heart of Mary, Seat of Mercy
pray for us.
V. Pray for us, O holy Mother of God,
R. That we may be made worthy of the promises of Christ.
Let Us Pray.
Almighty and eternal God, Who prepared a worthy dwelling place for the Holy Spirit in the Heart of the Blessed Virgin Mary, vouchsafe, we beseech Thee, to grant unto us who devoutly keep this commemoration in honor of the same most pure Heart, the grace to order our lives according to Thine own Heart. Through Christ Our Lord.
Amen.
Act Of Charity for the Holy Souls
Eternal Heavenly Father,
Through the Immaculate Heart of Mary,
I offer Thee the most precious Body and Blood,
Soul and Divinity of Thine Only begotten Son, our Lord and Savior,
Jesus Christ,
With the merits and prayers of all Thy Saints,
And my whole self as victim-soul and holocaust,
In union with the Holy Sacrifice of the Mass,
Offered throughout the world,
For all the Holy Souls in Purgatory,
And for the souls of all poor sinners on earth,
Especially bishops, priests, and religious,
And those within my home and family,
According to Thy most holy Will,
In Jesus’ Name and in the unity of the Holy Spirit,
One God forever and ever.
Amen.
Mary, Mother of Jesus and my Mother, pray for us.
Holy Angels and Saints of the Living God, pray for us.
The Chaplet Of the Two Hearts
There are 20 beads in 5 sets [One can use the regular Rosary, just going around twice on the decades, saying three Hail Marys on each bead], each consisting of 1 Our Father and 3 Hail Marys.
These are the meditations for the five sets:
1. In honor of the Sacred Heart of Jesus.
2. In honor of the Immaculate Heart of Mary.
3. The Passion of Our Lord.
4. The Sorrows of Mary.
5. In atonement to the Hearts of Jesus and Mary.
At the end on the medal say the prayer to the United Hearts of Jesus and Mary:
O United Hearts of Jesus and Mary, Thou art all grace, all mercy, all love. Let my heart be joined to Thine, so that my every need is present in Thine United Hearts. Most especially, shed Thy grace upon this particular need [mention it]. Help me to recognize and accept Thy loving will in my life.
Amen.
The Five First Saturdays
THE observance of the First Saturday in honor of the Immaculate Heart of Mary is intended to console her Immaculate Heart, and to make, reparation to it for all the blasphemies and ingratitude of men. This devotion and the wonderful promises connected with it were revealed by the Blessed Virgin with these words recorded by Lucy, one of the three children to whom the Blessed Virgin appeared at Fatima, Potugal, in 1917:
I promise to help at the hour of death, with the graces needed for salvation, whoever on the First Saturday of five consecutive months shall:
1. Confess and receive Holy Commtmion.
2. Recite five decades of the Rosary.
3. And keep me company for fifteen minutes while meditating on one or more of the fifteen mysteries of the Rosary, with the intention of making reparation to me.
ACT OF REPARATION TO BE RECITED ON THE FIRST SATURDAYS
O MOST holy Virgin and our Mother, we listen with grief to the complaints of thine Immaculate Heart surrounded with the thorns which ungrateful men place therein at every moment by their blasphemies and ingratitude. Moved by the ardent desire of loving thee as our Mother and of promoting a true devotion to thy Immaculate Heart, we prostrate ourselves at thy feet to prove the sorrow we feel for the grievances that men cause thee, and to atone, by means of our prayers and sacrifices, for the offenses with which men return thy tender love.
Obtain for them and for us the pardon of so many sins. A word from thee will obtain grace and amendment for us all.
Hasten, O Lady, the conversion of sinners that they may love Jesus and cease to offend the Lord, already so much offended and will not fall into Hell.
Turn thy eyes of mercy toward us that henceforth we may love God with all our heart while on earth and enjoy Him forever in Heaven. Amen.
NOTE: Confession during the week, preceding the first Friday, will suffice for the first Saturday, or conversely when Saturday is the first day of the month. The Rosary may be recited at any convenient time of the day, and the fifteen-minute meditation may be made at any time during the day on one or more of the fifteen mysteries of the Rosary. A sermon for the occasion may be substituted for the meditation. Meditation consists in thinking over the events as if one were present at the happenings mentioned in the mystery, or in considering what one would have done had he been present during the event considered in a particular mystery, all in the spirit of reparation to the Immaculate Heart.
ACT OF CONSECRATION TO THE IMMACULATE HEART OF MARY
QUEEN of the Most Holy Rosary, Refuge of the Human Race, Victress in all God's battles, we humbly prostrate ourselves before thy throne, confident that we shall receive mercy, grace and bountiful assistance and protection in the present calamity, not through our own inadequate merits, but solely through the great goodness of thy Maternal Heart.
To thee, to thy Immaculate Heart in this, humanity's tragic hour, we consign and consecrate
ourselves in union not only with the Mystical Body of thy Son, Holy Mother Church, now in such suffering and agony in so many places and sorely tried in so many ways, but also with the entire world, torn by fierce strife, consumed in a fire of hate, victim of its own wickedness.
May the sight of the widespread material and moral destruction of the sorrows and anguish of countless fathers and mothers, husbands and wives, brothers and sisters, and innocent children of the great number of lives cut off in the flower of youth, of the bodies mangled in horrible slaughter, and of the tortured and agonized souls in danger of being lost eternally move thee to compassion. O Mother of Mercy obtain peace for us from God, and, above all, procure for us those graces which prepare, establish and assure the peace.
Queen of Peace, pray for us and give to the world now at war, the peace for which all peoples are longing, peace in the truth, justice and charity of Christ. Give peace to the warring nations and to the souls of men, that in the tranquillity of order the Kingdom of God may prevail.
Extend thy protection to the infidels and to all those still in the shadow of death give them peace and grant that on them, too, may shine the sun of truth that they may unite with us in proclaiming before the one and only Savior of the World: "Glory to God in the highest and peace to men of good will."
Give peace to the peoples separated by error or by discord and especially to those who profess such singular devotion to thee, and in whose homes an honored place was ever accorded thy venerated image today, perhaps often kept hidden to await better days bring them back to the one fold of Christ, under the one true Shepherd.
Obtain peace and complete freedom for the Holy Church of God, stay the spreading flood of modern paganism; enkindle in the faithful the love of purity, the practice of the Christian life and an apostolic zeal so that the servants of God may increase in merit and in number.
Lastly, as the Church and the entire human race were consecrated to the Sacred Heart of Jesus, so that in reposing all hope in Him, He might become for them the sign and pledge of Victory and salvation; so we, in like manner, consecrate ourselves forever also to thee and to thine Immaculate Heart, our Mother and Queen, that thy love and patronage may hasten the triumph of the Kingdom of God and that all nations, at peace with one another and with God may proclaim thee blessed and with thee may raise their voices to resound from pole to pole the chant of the everlasting Magnificat of glory, love and gratitude to the Heart of Jesus, where alone they can find truth and peace.
Litany Of the Immaculate Heart
(For Private Use Only)
Lord, have mercy on us.
Christ, have mercy on us.
Lord have mercy on us. Christ hear us.
Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Immaculate Heart of Mary, favorite Daughter of God the Father,
pray for us.
Immaculate Heart of Mary, Mother of God the Son,
pray for us.
Immaculate Heart of Mary, Spouse of the Holy Spirit,
pray for us.
Immaculate Heart of Mary, redeemed in a sublime
manner by the merits of thy Son, pray for us.
Immaculate Heart of Mary, Mother and
Model of the Church, pray for us.
Immaculate Heart of Mary, excellent exemplar
in faith and charity, pray for us.
Immaculate Heart of Mary, who conceived the Word
of God in Thy heart before thy did in thy womb,
pray for us.
Immaculate Heart of Mary, who gave precious Blood
to the Son of God in His human nature, pray for us.
Immaculate Heart of Mary, conceived free of Original Sin,
pray for us.
Immaculate Heart of Mary, who embraced God's saving will
with a full heart, impeded by no sin, pray for us.
Immaculate Heart of Mary, whose sweet soul a
sword pierced beneath the Cross, pray for us.
Immaculate Heart of Mary, given to us as Mother
by Jesus as He hung dying on the Cross,
pray for us.
Immaculate Heart of Mary, who accepted us
as sons as thou stood beneath the Cross,
pray for us.
Immaculate Heart of Mary, all pure and holy,
pray for us.
Immaculate Heart of Mary, exalted by Divine grace
above all Angels and men, pray for us.
Immaculate Heart of Mary, Mediatrix of grace,
pray for us.
Lamb of God, Who takest away the sins of the world,
spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
have mercy on us.
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the
promises of Christ.
Let us pray.
O Immaculate Heart of Mary, bearing with love for all thy children upon earth, pray for us who have recourse to thee. Show to Our Heavenly Father the Wound in the Heart of Thy Son
and at the same time offer again the sword that pierced thy Sorrowful and Immaculate Heart as thou suffered by compassion with Thy Divine Son for the redemption of the world. By thy intercession, through the merits of Jesus Christ, bring us to salvation.
Amen.
Act Of Consecration To the Immaculate Heart From The Raccolta
O Mary, Virgin most powerful and Mother of mercy, Queen of Heaven and Refuge of sinners, I consecrate myself to thine Immaculate Heart.
I consecrate to thee my very being and my whole life; all that I have, all that I love, all that I am. To thee I give my body, my heart and my soul; to thee I give my home, my family, my country. We desire that all that is in me and around me may belong to thee, and may share in the benefits of thy motherly benediction. And that this act of consecration may be truly efficacious and lasting, I renew this day at thy feet the promises of my Baptism and my first Holy Communion. I pledge myself to profess courageously and at all times the truths of our holy Faith, and to live as befits a Catholic who is duly submissive to all the directions of the Pope and the Bishops in communion with him. I pledge myself to keep the commandments of God and His Church, in particular to keep holy the Lord's Day. I likewise pledge myself to make the consoling practices of the Christian religion, and above all, Holy Communion, an integral part of my life, in so far as I may be able so to do. Finally, I promise thee, O glorious Mother of God and loving Mother of men, to devote myself whole-heartedly to the service of thy blessed cult, in order to hasten and assure, through the sovereignty of thine Immaculate Heart, the coming of the kingdom of the Sacred Heart of thine adorable Son, in my own heart and in those of all men, in our country and in all the world, as in Heaven, so on earth.
Amen.
Consecration to the Immaculata by Saint Maximilian Kolbe
O Immaculata, Queen of Heaven and earth, refuge of sinners
and our most loving Mother, God has willed to entrust the entire
order of mercy to thee. I, N. . . , a repentant sinner, cast myself at
thy feet humbly imploring thee to take me with all that I am and have,
wholly to thyself as thy possession and property. Please make of me,
of all my powers of soul and body, of my whole life, death and eternity,
whatever most pleases thee.
If it pleases thee, use all that I am and have without reserve, wholly
to accomplish what was said of thee: "She will crush your head,"
and, "Thou alone have destroyed all heresies in the whole world."
Let me be a fit instrument in thine Immaculate and merciful hands for
introducing and increasing the maximum in all the many strayed and
indifferent souls, and thus help extend as far as possible the blessed
Kingdom of the most Sacred Heart of Jesus. For wherever thou enters,
one obtains the grace of conversion and growth in holiness, since it is
through thy hands that all graces come to us from the most
Sacred Heart of Jesus.
V. Allow me to praise thee O Sacred Virgin.
R. Give me strength against thine enemies.
Invocations To the Immaculate Heart
Heart of Mary,
pray for us.
Heart of Mary, like unto the Heart of Jesus,
pray for us.
Heart of Mary, united to the Heart of Jesus,
pray for us.
Heart of Mary, Instrument of the Holy Spirit,
pray for us.
Heart of Mary, Sanctuary of the Divinity,
pray for us.
Heart of Mary, Tabernacle of God Incarnate,
pray for us.
Heart of Mary, always exempt from sin,
pray for us.
Heart of Mary, always full of grace,
pray for us.
Heart of Mary, blessed among all hearts,
pray for us.
Heart of Mary, Illustrious Throne of Glory,
pray for us.
Heart of Mary, Abyss and Prodigy of humility,
pray for us.
Heart of Mary, Glorious Holocaust of Divine Love,
pray for us.
Heart of Mary, nailed to the Cross of Jesus,
pray for us.
Heart of Mary, Comfort of the Afflicted,
pray for us.
Heart of Mary, Refuge of Sinners,
pray for us.
Heart of Mary, Hope of the Agonizing,
pray for us.
Heart of Mary, Seat of Mercy
pray for us.
V. Pray for us, O holy Mother of God,
R. That we may be made worthy of the promises of Christ.
Let Us Pray.
Almighty and eternal God, Who prepared a worthy dwelling place for the Holy Spirit in the Heart of the Blessed Virgin Mary, vouchsafe, we beseech Thee, to grant unto us who devoutly keep this commemoration in honor of the same most pure Heart, the grace to order our lives according to Thine own Heart. Through Christ Our Lord.
Amen.
Act Of Charity for the Holy Souls
Eternal Heavenly Father,
Through the Immaculate Heart of Mary,
I offer Thee the most precious Body and Blood,
Soul and Divinity of Thine Only begotten Son, our Lord and Savior,
Jesus Christ,
With the merits and prayers of all Thy Saints,
And my whole self as victim-soul and holocaust,
In union with the Holy Sacrifice of the Mass,
Offered throughout the world,
For all the Holy Souls in Purgatory,
And for the souls of all poor sinners on earth,
Especially bishops, priests, and religious,
And those within my home and family,
According to Thy most holy Will,
In Jesus’ Name and in the unity of the Holy Spirit,
One God forever and ever.
Amen.
Mary, Mother of Jesus and my Mother, pray for us.
Holy Angels and Saints of the Living God, pray for us.
The Chaplet Of the Two Hearts
There are 20 beads in 5 sets [One can use the regular Rosary, just going around twice on the decades, saying three Hail Marys on each bead], each consisting of 1 Our Father and 3 Hail Marys.
These are the meditations for the five sets:
1. In honor of the Sacred Heart of Jesus.
2. In honor of the Immaculate Heart of Mary.
3. The Passion of Our Lord.
4. The Sorrows of Mary.
5. In atonement to the Hearts of Jesus and Mary.
At the end on the medal say the prayer to the United Hearts of Jesus and Mary:
O United Hearts of Jesus and Mary, Thou art all grace, all mercy, all love. Let my heart be joined to Thine, so that my every need is present in Thine United Hearts. Most especially, shed Thy grace upon this particular need [mention it]. Help me to recognize and accept Thy loving will in my life.
Amen.
Labels: Immaculate Heart, Our Blessed Lady
Sunday, August 21, 2011
Our Blessed Lady Of Knock
If today were not a Sunday, it would be liturgically opbserved as the feast of Our Lady of Knock, one of the better-documented Marian apparitions of modern times.
In Knock, County Mayo, on August 21st, 1879, The Blessed Mother, St. Joseph, and St. John the Evangelist appeared at the south gable of the parish church to 15 people over a period of 2 hours. Two ecclesiastical commissions have looked into the Knock apparition, and have endorsed it as authentic.
In 1979, Pope John Paul II said Mass in Knock. Knock has become, after Lourdes and Fatima, the most popular Marian pilgrimage site.
This is Knock's official website.
Lady of Knock
by Dana (Rosemary Scallon)
There were people of all ages
Gathered ‘round the gable wall
Poor and humble men and women,
Little children that thou called.
We are gathered here before thee,
And our hearts are just the same
Filled with joy at such a vision,
As we praise Thy name.
Refrain:
Golden Rose, Queen of Ireland,
All my cares and troubles cease
As we kneel with love before thee,
Lady of Knock, my Queen of Peace
Though thy message was unspoken,
Still the truth in silence lies
As we gaze upon thy vision,
And the truth I try to find.
Here I stand with John the teacher,
And with Joseph at your side
And I see the Lamb of God,
On the Altar glorified.
Refrain
And the Lamb will conquer
And the woman clothed in the sun
Will shine Her light on everyone.
And the lamb will conquer
And the woman clothed in the sun,
Will shine Her light on everyone.
Daniel O'Donnell sings Lady Of Knock
Here is The Wolfe Tones' tribute to the priest who made Knock an international pilgrimage site, Monsignor Horan:
Refrain:
Labels: Being Irish, Our Blessed Lady
The Tenth Sunday After Pentecost
From The Liturgical Year, by Abbot Prosper Gueranger, OSB:
THE destruction of Jerusalem has closed that portion of the prophetic Scriptures which was based on the institutions and history of the figurative period. The altar of the true God, built by Solomon on the summit of Moriah, was the authentic evidence of the true religion, to those who were then living under the Law of expectation. Even after the promulgation of the new Testament, the continued existence of that altar (the only one heretofore recognized by the Most High as His own1 ) was some sort of an excuse for such of the Jews as clung obstinately to the old order of things. That excuse was taken away when the temple was so destroyed as that not a stone was left on a stone; and the blindest partisans of the Mosaic system were compelled to acknowledge the total abrogation of a religion which was reduced by God Himself to the impossibility of ever offering the sacrifices essential to its existence.
The considerateness wherewith the Church had, so far, treated the Synagogue would henceforward be unmeaning. As the beautiful queen 'and bride, she was now at full liberty to show herself to all nations, subdue their wild instincts by the power of the Spirit, unify them in Christ Jesus, and put them by faith into the substantial, though not visible,2 possession of those eternal realities which had been foreshadowed by the Law of types and figures.
The new sacrifice, which is no other than that of the cross and of eternity, is now, more than ever, evidently the one sole centre, where her life is fixed in God with Christ her Spouse,3 and from which she derives her energy in labouring for the conversion and sanctification of all future generations of men. The Church, now more than ever fruitful, is more than ever receiving of that life of union which is the cause of her admirable fecundity.
We cannot, therefore, be surprised, that the sacred liturgy, which is the outward expression of the bride's inner life, will now more than ever reflect this closeness of her union with God. In the fifteen weeks we have still to spend of this Time after Pentecost, there is no such thing as gradation, no connexion, in the Proper of the Sundays' Masses. Even in the Lessons of the night-Office, dating from August, the historic Books have been replaced by those which are called the Sapiential; and these, in due time, will be followed by the Books of Job, Tobias, Judith and Esther. Here again there is no connexion, further than that of sanctity in precept or in example. So far, we have found more or less of oneness of idea between the Lessons of the Office and the Proper of the Mass; but, beginning with this tenth Sunday, these are independent of each other.
Henceforward, therefore, we must limit our commentary to the Proper of each Sunday's Mass; and in doing this, we shall be respectfully taking the teachings which the holy Spirit, 'who divideth as He willeth,'4 gives us, unitedly with the Church, in each portion of each Sunday's liturgy. Each Epistle and Gospel, especially; and then, each Introit and Collect, each Gradual and Offertory, each Secret, Communion and Postcommunion, will be a precious and exquisitely varied instruction. We shall see all this in the Epistle of this tenth Sunday.
The fall of Jerusalem--that great event, which told men how the prophecies were going to be gloriously fulfilled, now that the Jewish opposition was so completely removed--is one more solemn proclamation of the reign of the Holy Ghost throughout the entire earth; for, as we said of Him at the grand Pentecost solemnity, 'He hath filled the whole world.'5 We have much to learn from the tone our holy mother the Church puts in the liturgy of these remaining fifteen Pentecostal Sundays. In the admirable teachings she is now going to give to her children, there is no logical arrangement or sequel. She is as intent as ever on leading souls to holiness and perfection: yet it is not by following a method of any sort, but by applying to us the united power of the divine sacrifice and the word of the Scripture, to which she sweetly adds her own; and the holy Spirit of Love breathes upon it all, where He willeth, and when He willeth.6
This Sunday is, in some years, the second of the dominical series which opened with the feast of Saint Laurence, and took its name of Post Sancti Laurentii from the solemnity of the great deacon-martyr. It is also sometimes called the Sunday of humility, or of the pharisee and publican, because of the Gospel of the day. The Greeks count it as the tenth of Saint Matthew, and they read on it the episode of the lunatic, which is given in the seventeenth chapter of that Evangelist.
THE destruction of Jerusalem has closed that portion of the prophetic Scriptures which was based on the institutions and history of the figurative period. The altar of the true God, built by Solomon on the summit of Moriah, was the authentic evidence of the true religion, to those who were then living under the Law of expectation. Even after the promulgation of the new Testament, the continued existence of that altar (the only one heretofore recognized by the Most High as His own1 ) was some sort of an excuse for such of the Jews as clung obstinately to the old order of things. That excuse was taken away when the temple was so destroyed as that not a stone was left on a stone; and the blindest partisans of the Mosaic system were compelled to acknowledge the total abrogation of a religion which was reduced by God Himself to the impossibility of ever offering the sacrifices essential to its existence.
The considerateness wherewith the Church had, so far, treated the Synagogue would henceforward be unmeaning. As the beautiful queen 'and bride, she was now at full liberty to show herself to all nations, subdue their wild instincts by the power of the Spirit, unify them in Christ Jesus, and put them by faith into the substantial, though not visible,2 possession of those eternal realities which had been foreshadowed by the Law of types and figures.
The new sacrifice, which is no other than that of the cross and of eternity, is now, more than ever, evidently the one sole centre, where her life is fixed in God with Christ her Spouse,3 and from which she derives her energy in labouring for the conversion and sanctification of all future generations of men. The Church, now more than ever fruitful, is more than ever receiving of that life of union which is the cause of her admirable fecundity.
We cannot, therefore, be surprised, that the sacred liturgy, which is the outward expression of the bride's inner life, will now more than ever reflect this closeness of her union with God. In the fifteen weeks we have still to spend of this Time after Pentecost, there is no such thing as gradation, no connexion, in the Proper of the Sundays' Masses. Even in the Lessons of the night-Office, dating from August, the historic Books have been replaced by those which are called the Sapiential; and these, in due time, will be followed by the Books of Job, Tobias, Judith and Esther. Here again there is no connexion, further than that of sanctity in precept or in example. So far, we have found more or less of oneness of idea between the Lessons of the Office and the Proper of the Mass; but, beginning with this tenth Sunday, these are independent of each other.
Henceforward, therefore, we must limit our commentary to the Proper of each Sunday's Mass; and in doing this, we shall be respectfully taking the teachings which the holy Spirit, 'who divideth as He willeth,'4 gives us, unitedly with the Church, in each portion of each Sunday's liturgy. Each Epistle and Gospel, especially; and then, each Introit and Collect, each Gradual and Offertory, each Secret, Communion and Postcommunion, will be a precious and exquisitely varied instruction. We shall see all this in the Epistle of this tenth Sunday.
The fall of Jerusalem--that great event, which told men how the prophecies were going to be gloriously fulfilled, now that the Jewish opposition was so completely removed--is one more solemn proclamation of the reign of the Holy Ghost throughout the entire earth; for, as we said of Him at the grand Pentecost solemnity, 'He hath filled the whole world.'5 We have much to learn from the tone our holy mother the Church puts in the liturgy of these remaining fifteen Pentecostal Sundays. In the admirable teachings she is now going to give to her children, there is no logical arrangement or sequel. She is as intent as ever on leading souls to holiness and perfection: yet it is not by following a method of any sort, but by applying to us the united power of the divine sacrifice and the word of the Scripture, to which she sweetly adds her own; and the holy Spirit of Love breathes upon it all, where He willeth, and when He willeth.6
This Sunday is, in some years, the second of the dominical series which opened with the feast of Saint Laurence, and took its name of Post Sancti Laurentii from the solemnity of the great deacon-martyr. It is also sometimes called the Sunday of humility, or of the pharisee and publican, because of the Gospel of the day. The Greeks count it as the tenth of Saint Matthew, and they read on it the episode of the lunatic, which is given in the seventeenth chapter of that Evangelist.
Labels: The Liturgical Year
